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Practical Philosophy » Systematic Ethics » 6/02/2017 8:55 am

Brian
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The questions you are asking are usually classified as "meta-ethics".  Meta-ethics asks about things like the nature of moral propositions, the knowability of moral truths, and other various topics that are focused on the nature of moral truths and systems. 

For whatever reason it seems that most philosophers who ask questions like this get mired in questions about ethics without ever arriving at ethics, if that makes sense.  Since we all have a sort of morality and all live in a world steeped in moral language and judgments, I would recommend starting your moral inquiry from that point of view, as opposed to something like metaphysics or epistemology where it seems easier to start from a purely abstract and theoretical point of view.  This was Socrates' method.  For example it might be easier/more useful to start by reading a text on virtue ethics or utilitarianism than by looking for a systematic text on abstract questions about the foundations of norality.

As far as a text dealing with the questions you are asking about, which are indeed good questions, I will let others offer recommendations.  None of that is to discourage you from asking about meta-ethics.  Just offering my teo cents.

Practical Philosophy » Are Islam and Liberalism Compatible? » 5/24/2017 9:58 pm

Brian
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I had a thought similar to Jeremy's when reading the question.  One of things that Rousseau and the American founding fathers worried about was the problem of factions in a democratic republic.  If people ever identify as something before they identify as a citizen, they would lose the incentive to compromise or put the political entity before the interest of the group they truly identify with.  Religion seems like the best example of a faction that is incompatible with liberalism, but not the only one.

The problem seems not to truly lie between Islam and liberalism, rather Islam is the only major religion in the modern West to maintain its ground in the face of liberalism.

Chit-Chat » What three philosophers have influenced you the most? » 5/22/2017 2:24 pm

Brian
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Probably Plato, Schopenhauer, and Nietzsche.  Although Sextus Empiricus and Zhuangzi, the ancient Daoist, both get an honorable mention.

Theoretical Philosophy » The Impossibility of God » 5/20/2017 10:34 pm

Brian
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Marty wrote:

Perhaps an interesting question is where the demarcation point between reworking a definition completely, and having analogical differences?

I don't think that reasoning analogically requires us to change any definitions, rather we use a word knowing that we use in it in a way that really only grabs one aspect of the definition and applies it to a new situation.  For example when we mention the mind of God, we are not saying that God has a mind that is like ours, nor are we taking poetic license in describing something the we have no knowledge of.  We are saying that God exhibits powers or effects that are in some essential way similar to the power that humans display when using the mind.

Fate or Providence seem plan-like, meaning they seem like the result of some deliberation or planning, which are both activities done by human minds.  We can speak of Providence as being the plan of the mind of God analogically, but this neither requires us to change our definition of mind, nor does it require us to say God is a copy posited being who has a mind just like us.  I think it merely entails that we believe Providence is similar to human planning in some way and that the thing that "does" Providence is in some fundamental similar to the effect of a minc.  God's mind is unlike a human mind in that it does not ever fail to attain its goals, it is not insufficiently rational, it does not forget about some variable, etc,  but it is is still similar to a mind.

Theoretical Philosophy » The Impossibility of God » 5/20/2017 3:42 pm

Brian
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Marty wrote:

Look, what stops me from saying that God is a spatial-temporal being, but just redefine spatial-temporal to mean spatial-temporal², where spatial now means a really all-powerful spatiality that cannot be divisible, or composite? Or saying a really all-powerful temporalness that exists always but temporally. I can evoke a every-present moment. But we'd say, "Well no, because that's just a contradiction given that spatial means something that's composite and divisible, and temporal meaning something that flows through time." Likewise, beliefs (any that we know of at least) can all fail due to their intentional and normative nature. 

If you were speaking analogically, nothing would stop you from saying those things.  It wouldn't  be clear or precise but it would be a good first attempt at defining what it means to be omnipresent and eternal.

If you were speaking literally, what would stop you from saying that God is spatio-temporal would be the meanings of those words (or perhaps you're a Mormon!)

It seems you just don't like/want to accept analogical reasoning, which, to be fair, is an interesting criticism.   I just don't see any particular problem with God's "beliefs".

Theoretical Philosophy » The Impossibility of God » 5/20/2017 12:13 pm

Brian
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Marty,

It seems like your problem is just with analogical reasoning.  If we are being very strict, I think the Thomist would agree that "God does not have a mind", if by 'mind' you mean a human mind.   He does possess something like the power that the human mind displays though.

As someone said earlier, God is strange to us, because he is completely unique.

I guess I am failing to see the force of your argument.  Perhaps I am misunderstanding you.  Are you criticizing the idea that Yahweh is being being superimposed on the Aristotle's prime mover?

Practical Philosophy » What would be a Thomist understanding of free speech? » 5/19/2017 12:21 am

Brian
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I can't speak for Aquinas specifically, but in general the Ancient and Medieval view concerning free-speech is that speech serves a purpose, namely expressing the truth.  If someone says something false, and offers no argumention for their statements, I can't imagine someone like Aquinas or Aristotle defending one's right to do so.  This seems to based on a fundamentally non-liberal conception of the state, which is so far removed from our contemporary idea of the state, that Aquinas and others probably wouldn't recognize free-speech as an issue.

An issue that does concern Ancient and Medical philosophers (and which is immensely overlooked in discussions of protests and political speech) is that of rational discussion vs. rhetoric.  Often times when people claim, "I have a right to free speech" what they mean is "I want to express an irrational opinion in a highly emotional manner and not be questioned in any way."  This is more properly a question of rhetoric and sophistry the it is of free speech.

Theoretical Philosophy » On certainty » 5/01/2017 10:06 pm

Brian
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I agree with Proclus, and would also question whether the goal of philosophy is really to give us "knowledge of the world", as you say.  Pythagoras and Plato certainly thought that there was a difference between wisdom and knowledge, where wisdom was something beyond purely discursive facts or theories.

If philosophy does aim to give us knowledge (as opposed to wisdom) it seems that the knowledge aimed for would not be knowledge of the world, but knowledge of the self, like Socrates was after.  This would include morality/ethics, psychology (as in "logos of the soul", not in the contemporary sense of quantitative, empirical studies concerning cognition), and human nature.

Perhaps by knowledge of nature though you mean metaphysics, questions like "Is determinsim true?" or "What is the nature of time?".  In that case, there are many reasons why we don't we see "progress" in philosophy.

Theoretical Philosophy » Metaphysics From a Biological Point of View » 4/20/2017 1:24 pm

Brian
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Jeremy, I believe so.  I think the author starts with analytic dilemma since Quine of wanting to take metaphysics seriously, but not having anything like a method.  I take it the author starts by looking at biology (I'm not certain what exactly this means) and argues that things like teleology and natural kinds and other sorts of scholastic ideas and principles are justified, ultimately arguing that the scholastics had a better understanding of and methodology concerning metaphysics than we do.   I've gathered this from a couple reviews on Google.  The description I gave could be incorrect.

Theoretical Philosophy » Metaphysics From a Biological Point of View » 4/18/2017 11:12 am

Brian
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Has anyone read this book?   https://www.amazon.com/Metaphysics-Biological-Point-View-Boulter/dp/1137322810

The book seems to argue for a scholastic view of metaphysics based on biology.  It sounds interesting, but until recently, it has cost over 100 dollars.

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