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ficino wrote:
I tossed out the thought that in Thomism, accidental causal series are not "genuine" causal series, since all the work is done in hierarchical/essential causal series. Two people jumped in to tell me that I was wrong, that accidental causal series are "genuine."
Now a Thomist (you are one, Calhoun, no?) says that if there were only accidental causal series, nothing could "ever really 'cause'" anything. That's what I was musing over.
So who is right? Does A-T admit "genuine" or "really causing" accidental causal series, or not? What work does the accidental series qua series do in A-T?
Do you understand primary versus secondary or derivative? Accidental causal series are there because of the essential causal series, but the two are distinguishable.
It's like God versus Creation. Everything exists because of God, but not everything is God or even godly. We talk God willing and permitting, but when we talk, it's not God talking.
Accidental causal series is a thing, but that thing has its framework, namely essential causal series. Both are genuine in their respective ways.
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Hey guys, if you see StardusyPassion, tell him I'd like to get a response.
I'm being bothered by his impressive silence since my last post. I hope he's all right...
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seigneur wrote:
Accidental causal series are there because of the essential causal series,
Are where?
Accidental causal series is a thing,.
what kind of thing?
My hypothesis so far is that, on A-T terms, an accidental causal series is an artifact of people's analyses, not a description of realities grounded in nature. “Accidental causes have no ordo, unless perhaps notionally [secundum existimationem],” Aquinas, In V Meta. l. 3 n. 13. I don't want to quibble over the word, "genuine."
I remain unconvinced that what I wrote differs in any significant way from what Calhoun wrote. We were both talking about the series, not the individual event. Calhoun said that if there were no hierarchical series, the accidental series would "not really cause" anything. I consider "genuine" and "really" to do the same work. Seigneur, you have not stated what work you think accidental causal series do.
Anyway, this may be too far from the OP so I may start a thread on accidental causal series, and anyone who's interested can join in.
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@ficino.
Even first considering genuine and really as they same term, If my claim is that without essential series ,accidental ones would not [genuinely] cause anything, then this claim is not equivalent to "accidental series aren't genuine causal series"
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@ Calhoun,
This is getting more interesting. You are saying, "if there are no essential series, then accidental series do not really/genuinely cause anything. But there are essential series. Therefore, it is not the case that accidental series do not really/genuinely cause anything."
You are committing the fallacy of denying the antecedent.
It remains to be shown what causal work is done in A-T as the result of the accidental series (as opposed to the series' terminus, Y, causing X, which I think we all agree is a real relation in nature).
I'll start another thread and whoever is interested can participate.
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StardustyPsyche wrote:
@FSC #210
--Inertia, the conservation of kinetic energy for an object in uniform linear motion, does in fact wreck the First Way because Aquinas claims
Uniform linear motion exists only in abstraction and abstract space, SP. Real physical space always has other variables included in it.
StardustyPsyche wrote:
"Therefore it is *necessary* to arrive at a first mover,"
The conservation of kinetic energy shows there is no such necessity. Feser is setting up a strawman to knock down because he is incapable of defending his view on the merits.
Kinetic energy can be negated, SP, as I pointed out earlier. Gravity can negate kinetic energy.
StardustyPsyche wrote:
Conservation of mass/energy is evident to our senses. One can invent speculations of a single god, multiple gods, supercalifragalisticum, invisible magic unicorns, or whatever one wishes and avoid a formal contradiction with all equally.
The conservation of mass/energy requires also that mass can be converted into energy and vice-versa. But this requires an underlying substrate that is neither itself mass or energy, which leads us back to Aristotle's prime matter (because what could it be if it is neither mass nor energy?).
StardustyPsyche wrote:
--On the pre-scientific worldview of sublunary motion, you would have a point. In the modern world, you do not have a point.
What are you talking about? It's the sublunary world particularly that grounded the Aristotelian worldview and doctrines of change and motion; modern science of course views the whole universe as the ancients did the sublunary world (i.e. it is all earthly and terrestrial i.e. changeable matter).
StardustyPsyche wrote:
Actualized in motion means actualized in a particular kinetic energy. Because mass/energy is conserved motion is conserved for an object in uniform linear motion. Feser does not have a clue and argues against the strawman of Newtonian ideas prior to modern science today.
Why do you imagine conservation somehow negates the implications of potentiality and actuality? As I said above, conservation taken absolutely requires a return to A-T in the form of prime matter because it requires the convertibility of mass and energy.
StardustyPsyche wrote:
Inertia destroys the First Way because inertia is just a way of expressing the conservation of mass/energy for an object in uniform linear motion. Inertia is just a shorthand word to express that there is no change in the kinetic energy of an object in uniform linear motion and therefore it is not *necessary* for any other changer, much less a hierarchical first mover, to exist.
Except the absolute requirement in Newtonian physics that something actually actualized that kinetic energy in the first place that - because nothing actualizes itself in Newtonian mechanics anymore than in Aristotelian physics - requires a pure actuality or prime mover that is in no way potential but always actual. Furthermore and for the last time stop equating ideal or abstract space with actual and real physical space: in real space and in the real physical world there are other factors that will always cancel out and affect inertia: the kind of inertia you are thinking of can only happen because something removed impediments to a thing's local motion (say the big bang and the expansion of the universe that resulted in a lot of friction free space with minimal gravitational influence). You know perfectly full well when you kick a soccer ball it borders on crazy that it is going to just keep flying in a uniform linear motion indefinitely: you also know gravity, other physical objects including the air are going to counteract that motion with gravity eventually neutralizing it completely and bringing the thing to rest.
Last edited by Timocrates (12/12/2017 2:17 pm)
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--In your imagination.
"dealt with" to a Feserite means some folks threw out a few off point quips, mixed in some name calling, and walked away. He attracts that sort of person to his blog and to his fanbase because his writing illustrates that's the kind of person he is.
"Threw out a few off point quips, mixed in some name calling, and walked away" add to that some pretty irrelevant claims and we got a perfect description of your own posts.
Mass/energy are conserved meaning there is no change in mass/energy in existence. If there is no change then it is not *necessary* for there to be any changer at all, much less a hierarchical first changer.
Nobody, not Feser, not you, and not anybody on this thread has done anything to demonstrate an error in that simple refutation of A-T.
Well I've dealt with this many times, I've explained to you that that point is utterly irrelevant to the particular premises in the argument. No premise in the argument requires that "mass/energy" should be constantly changing the quantity, and importantly, there is ambiguity in term "change" here, In context of a conservation law, its the particular "measurable property" that remains unchanged in the system but the system as a whole has to change, if there is no evolution of the system there is no "conservation" going on. What I mean is that what you claim here isn't sufficient to undermine the arguments, it hasn't been established that there is "no" change of the relevant kind.
Going back to the earlier point, your claim would be just like suggesting that if "A" always remains at a constant temperature "X" , it would thereby make source of heat "unnecessary".
kinetic energy supervenes on change
--Please cite a physics experiment, equation, or science link that demonstrates this pointless attempt at A-T jargon.
There is nothing particularly "ATish about the above claim, right now, its a pretty simple point, notion of kinetic energy is only helpful if something undergoes change.
Every real material causal *series* is accidental. Simultaneity of cause and effect does not extend beyond the limit as t goes to 0, inside which no *series* of events can occur, because a *series* of events requires at least 2 time separated events and such time separation cannot be the case within the limit as t goes to 0.
First, once again, you should probably ban the use of the term "material" unless you explicate it first , your point is only pushed further into bafflement, specifically when you're talking about "Every real material causal series". Secondly, Your claim here is still a bit of a red-herring. the point is not about "series of events occurring" its about the substances in those events and their causal powers, Further your claims that "*series* of events requires at least 2 time separated events" is not always true, like in case of Spatio-temporally coincident entities like Statue and lump of clay, if you pick one up you pick up both, and the events of statue being picked up and lump of clay being picked up aren't separated in time.
In other words, it is the present moment that connects cause and effect. The present moment is the moment of simultaneity, and is not a causal *series*.
This is total gibberish, How is this the same point as before, in other words? And What do you mean by "present moment connects cause and effect", particularly given accidental series if causes are already discontinued then what is left there to "connect" with in the first place.?
--No. The unmoved mover in the present moment argument requires an "essential" hierarchical series, which is of course a false notion.
But this is sheer assertion which ignores what I explained before on this point.
Can you grasp that the word *persistence* implies change?
--No, time passes, or progresses. Persistence of mass/energy is not a change in the respect of mass/energy and therefore no first changer is required to account for motion or existential inertia.
That it makes no sense to say that "X" persists but doesn't change?
--So, in your view to stay the same is to change. How very odd.
Term "persistence" is taken as an act of "surviving" a change. When we say that clay persists through being a statue to being a block. we are clearly speaking about change in clay, it would be absurd of obscure to then say, "well, but there is no change in *respect* of clay" whatever on Earth you mean by that.
--No, it is called conservation of mass/energy and every scientific experiment performed confirms it.
No, they aren't the same thing, You won't find such term used anywhere in any treatise on that topic.
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SP if it helps you to understanding why even an object in uniform linear motion in free space is still only the actualization of a potentiality, consider that any number of things or impediments could negate or alter that motion in any number of ways: e.g. the moving object might encounter a gravitational body sufficient to cancel it and unite the moving object rather to itself (and for simplicity let's assume the gravitational body is stationary as there is nothing impossible about this) and render it, too, stationary. Indeed, potentially the moving object might even be accelerated further in some circumstances. If a moving object's motion were not merely potential than it would be simply or absolutely impossible to stop or alter its motion in any respect but clearly this is impossible: what object possesses such a motion? Perhaps we could imagine some ideal circumstance where there is a universe that an object's motion would never be impeded: fine, but it could still be impeded potentially if we posited other objects with the sufficient power to negate or absorb its kinetic energy. In an absolutely actualized local motion, presumably there would have to be some infinite property or characteristic about this object but in physics infinities are never entertained in terms of power particularly as they are absolutely destructive of anything finite, which presumably the object itself is.
Last edited by Timocrates (12/12/2017 2:37 pm)
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I admire everyone's attempt to help Stardusty understand the error of his ways, but be warned that you are likely wasting your time. Have fun if you want to engage him, but know what you are getting yourself into.
> He's convinced that he understands A-T better than most of you. Perhaps even Aquinas.
> He confuses physics and metaphysics.
> He denies the reality of Newton's 3rd law.
> He cannot grasp what an essentially ordered series is.
> He thinks deceased grandfathers contribute (causally) a certain amount to the motion of their grandchildren.
> He sticks to his claims even after you've explained why they are wrong.
> and much more
Don't take my word for it. Here are 3100+ comments that demonstrate exactly what I'm saying.
Last edited by SteveK (12/12/2017 4:47 pm)
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You guys do know that SP is just Edward Feser trying to play devil's advocate?