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I actually read a bit of it from page 80 onwards, if you've read Lagrange, I suppose you know exactly what Kant is saying. The contention is the applicability of the PSR and how human reason relates to the world. This is one of the reasons we're well advised to disallow Kant his distinctions. Thanks for the links Jean, unfortunate that I can't read or understand French . Dr. Feser has written quite a few things on the PSR, you should search his blog, but if you've already done that and are still unclear on things, keep posting!
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Kant's argument can only work if one assumes his entire metaphysics like you said. He was influential in the rejection of some sort of PSR that is influential in today's Atheistic circles. Of course, some atheists completely reject the PSR (Feser says that it would lead to causes being unintelligible) and some even argue that the PSR actually helps the atheist rather than the theist, oddly enough.
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Yes, but I can't imagine that they think that the PSR helps them unless they vastly misconstrue its application or if they think that pantheism is sufficient and an atheism. Since it would require that nature is its own reason in a PSR-hostile sense (nature construed as a "good enough" "brute fact") or else you would need to say that all principles of nature (extension, relation, actuality, etc)- though not natural in the usual sense -are somehow immanent in nature (pantheism).
Last edited by iwpoe (3/25/2016 8:57 am)
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Yea, I am guessing that they would have to assume a Spinozan God or something of that sort.