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7/27/2016 2:49 pm  #1


Islam

Does anybody know of any good resources that chart the development of classical Islamic theology? I would be greatly interested in learning about it, yet I am unable to find any sort of comprehensive digest.


Noli turbare circulos meos.
 

7/27/2016 4:32 pm  #2


Re: Islam

I would try Peter Adamson's history of philosophy podcast/books.(I should probably watch/read those one day).

 

8/09/2016 12:52 pm  #3


Re: Islam

Perhaps either one of these books would serve your purposes.  The first is a little old, but both authors are wonderful scholars.  (I have not read either one, but I hear good things about both.)

History of Islamic Philosophy by Henry Corbin.   https://www.amazon.com/History-Islamic-Philosophy-Henry-Corbin/dp/0415760089

and

Islamic Philosophy From Its Origin to the Present: Philosophy in the Land of Prophecy by S.H. Nasr.  https://www.amazon.com/dp/0791468003/ref=pd_lpo_sbs_dp_ss_2?pf_rd_p=1944687622&pf_rd_s=lpo-top-stripe-1&pf_rd_t=201&pf_rd_i=0415760089&pf_rd_m=ATVPDKIKX0DER&pf_rd_r=Z9XQMX8QPVYM7TAT5HHC

Hope that helps.  By the Way, Nasr has a lot of wonderful essays and interviews and things of that nature about Islam and Islamic philosophy that are floating around the internet for free.

 

10/06/2016 9:27 pm  #4


Re: Islam

I definitely agree that Nasr's introduction is well worth reading. The subtitle, as Brian says, is philosophy in the land of prophecy, and Nasr goes out of his way to remedy rationalistic misunderstandings of Islamic philosophy and thought, emphasising the Islamic nature (its insistence on the oneness of God, its concern with being or Wujud) and creativity of Islamic philosophy. He also tries to correct the common Western misunderstanding that Islamic philosophy came to an end with Ibn Rushd (Averroes) or that Islamic thought is more or les synonymous with the voluntarism of Asharite Kalam. Often you would never even hear of the likes of Mulla Sadra in older Western histories of Islamic philosophy. Nasr is keen to show that, especially in Persia, the Islamic philosophical tradition continued until this day as a living tradition blending philosophy, gnosis, and faith, and that even some of its greatest practitioners lived long after Ibn Rushd. Even the Islamic Peripatetic school was revived by Al-Tusi and others in the thirteenth century. He also explores schools of Shi'ite thought and philosophy, such including the transcendent philosophy of Mulla Sadra and Ismaili thought.

 

10/06/2016 10:57 pm  #5


Re: Islam

I know the the Persian and Turkish philosophical situation were modestly better, what about the Arab case?


Fighting to the death "the noonday demon" of Acedia.
My Books
It is precisely “values” that are the powerless and threadbare mask of the objectification of beings, an objectification that has become flat and devoid of background. No one dies for mere values.
~Martin Heidegger
 

10/07/2016 1:29 am  #6


Re: Islam

Better?

 

10/07/2016 2:33 am  #7


Re: Islam

Better than usually depicted in classical Western treatments. I am however given to understand that the Western treatment of Islamic philosophy is more accurate in the Arab case. This might however be a mistake.


Fighting to the death "the noonday demon" of Acedia.
My Books
It is precisely “values” that are the powerless and threadbare mask of the objectification of beings, an objectification that has become flat and devoid of background. No one dies for mere values.
~Martin Heidegger
 

10/11/2016 5:14 pm  #8


Re: Islam

I believe that it is better, at least when it comes to peripatetic (which is somewhat of a misnomer, seeing as they blend Platonism and Aristotelianism). There was less philosophy proper - called falsafah and later hikmat​ and in distinction to either Kalam or Sufi gnosis - in these lands after the twelfth century (although it is didn't die out completely). The Kalam itself, that in some ways was, in its Asharite variety, was always opposed to philosophy, became more philosophic. Harry Wolfson's work The Philosophy of Kalam is a good introduction to this latter discipline (though, contrary to the Amazon blurb, Kalam, though it became more philosophised, is not the nearest Islamic equivalent to what we in the West call philosophy, it is much closer to what we consider theology, though Islamic philosophy itself came to deal more and more with what we consider strictly theological issues whilst the Kalam became more philosophised).

 

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