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Once again SP you prove my point, All you do and can do is assert your claims again and again adding only strawmen and ad hominems then you act as if no one has said anything in response , no one has explained the errors in above to you, no one has shown that most of above either do not refute the argument at all or how its false. Seriously, all you've done till now is prove that your getting kicked from the blog was entirely right. And all I can see right now is another richly deserved ban forthcoming.
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Jeremy Taylor wrote:
ficino wrote:
I had said something like this a while ago, or a step beyond it, i.e. why not just drop the Ways and seek to argue from the De Esse et Essentia? A Catholic colleague told me he does that with his philosophy classes, though of course they study the Ways, too. I'm not crazy about the DEE either, but my colleague is convinced it provides the strongest of the proofs in Aquinas.
But why you drop the first way? The first way shows how God can be reached through the concepts of act and potency, which is a distinct route from the second way.The first way is a good argument, even if the second way is better. .
The philosophy prof whom I mentioned thinks there are difficulties with each of the Ways, but our conversation didn't go into his views on them in detail. I might be able to find out more. His main thing is to argue that Aquinas is much more of a neo-Platonist than is often thought, so he doesn't think cosmological arguments do the heavy lifting that the Thomistic doctrine on essence/existence does.
Last edited by ficino (12/21/2017 10:31 am)
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@Calhoun
Once again SP you prove my point, All you do and can do is assert your claims again and again adding only strawmen and ad hominems then you act as if no one has said anything in response , no one has explained the errors in above to you, no one has shown that most of above either do not refute the argument at all or how its false. Seriously, all you've done till now is prove that your getting kicked from the blog was entirely right. And all I can see right now is another richly deserved ban forthcoming.
Is this supposed to be some kind of rational argument? Does attacking me somehow make you feel better or give you some sense that your arguments are sound?
Conservation of mass/energy is manifest and evident to our senses. It is expressed in many different ways because it is so widely understood. Conservation of mass/energy is a vastly evidenced scientific fact. Do you acknowledge at least that much?
Do you understand that if mass/energy is conserved then the amount of mass energy in existence does not change?
Do you understand that if a thing does not change in a particular respect it is not *necessary* to assert a changer to account for the lack of change in that respect?
Do you realize that Feser brings to you the idea that to account for no change in the existence of mass/energy there is an invisible being that is continuously changing everything in the universe in just the right way so as to provide us all with the illusion that nothing in the universe changes in the respect of material existence?
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StardustyPsyche wrote:
Do you realize that Feser brings to you the idea that to account for no change in the existence of mass/energy there is an invisible being that is continuously changing everything in the universe in just the right way so as to provide us all with the illusion that nothing in the universe changes in the respect of material existence?
Do you realize how dumb this makes you look?
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I just don't really understand SP's objection to the existence of essential causal series. Even if the process is temporal, involving causal members that exert their causal efficacy over time, how does it follow that such a series is accidental rather than essential? Instaneity is not necessary for a per se causal series. What is necessary is derivative causal power, a continual dependence of latter members on earlier members of the series.
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"Do you understand that if mass/energy is conserved then the amount of mass energy in existence does not change?"
Besides the utter dumbassery pointed out by SteveK, here is another elementary lesson in physics -- something the resident chimpanzee sorely needs.
The total amount of energy -- a single real number -- does not change per the law of conservation (which as I pointed out is completely meaningless in GR, but never mind) but the *distribution* changes. When two electrons exchange a photon, the energy distribution across the universe has changed and so real change has happened. And since real changed happened, an unchanged changer is needed to account for it.
If we translate one electron from one end of the galaxy to the other, the total amount of energy does not change but many other things do, including the distribution of charge, the distribution of energy, etc. In other words, the universe is in different states. Which counts as change by every sane person.
Stardusty will reply, if he replies, either with misdirection, or missing the point, or yet another display of complete dumbassery and ignorance of elementary physics -- because let's face it, even if I were lying about having a phd as Stardusty maintains, it is demonstrably true that he knows infinitely less than I do and merely parrots what bits and pieces found their way into his empty skull. It must be really humiliating when a supposedly "Brazilian kid who found that ID on line" kicks the living shit out of his non-arguments.
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RomanJoe wrote:
I just don't really understand SP's objection to the existence of essential causal series. Even if the process is temporal, involving causal members that exert their causal efficacy over time, how does it follow that such a series is accidental rather than essential? Instaneity is not necessary for a per se causal series. What is necessary is derivative causal power, a continual dependence of latter members on earlier members of the series.
I have argued this repeatedly more than 10 pages ago. I even said that we could admit of a "time bomb" analysis of dependence, that is to say, if cause 1 depends on cause 2, and cause 2 ceases to exist, cause 1 will eventually cease to exist (even if it doesn't happen immediately; that is to say, it's like a time bomb that would start). This would not change the fact that what we have here is *real dependence*, that cause 1 depends on cause 2 for its continuous existence even if there's no temporal simultaneity. And that's different from accidentally ordered series of causes. So for example we as human beigs depend on oxygen in order to live, if the room we're in runs out of oxygen we will die. This is very different from the manner in which a grandfather is the cause of a grandson's existence, for if the grandfather dies after the son has been born, the son can still continue in existence and will not cease to be, either immediately or "eventually". I've said this over and over again and I believe others have also pointed out how hierarchical series of causes do not stricly require temporal simultaneity, but SP just ignores it.
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StardustyPsyche wrote:
@grod #305
or local motion is not an instance of change in which case it is irrelevant to the First Way
Well, at least you managed to take one baby step in the right direction.
Uniform linear motion is not an instance of change of kinetic energy, and therefore is irrelevant to the First Way.
Acceleration is a temporal change and is therefore irrelevant to the First way.
All real material changes that are manifest and evident to our senses require some combination of uniform linear motion and acceleration, therefore all real material changes that are manifest and evident to our senses are irrelevant to the First Way.
Since all real material changes that are manifest and evident to our senses are irrelevant to the First Way I have proved the First Way fails as an argument for a hierarchical first changer to account for real material changes that are manifest and evident to our senses.
If you really were who you say your are you would understand the obvious failures of Aquinas throughout his Five Ways, and you would not use idiotic terms like "local motion". More likely you are a Brazilian kid who found that ID on line but is completely incapable of imitating the scientific capacities of a real mathematical physicist.
I thought grod was Portuguese, not Brazilian. Was that supposed to be a random jab at Brazilians? Tbh I don't really care, but it just seems random.
Last edited by Miguel (12/21/2017 2:10 pm)
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Miguel wrote:
RomanJoe wrote:
I just don't really understand SP's objection to the existence of essential causal series. Even if the process is temporal, involving causal members that exert their causal efficacy over time, how does it follow that such a series is accidental rather than essential? Instaneity is not necessary for a per se causal series. What is necessary is derivative causal power, a continual dependence of latter members on earlier members of the series.
I have argued this repeatedly more than 10 pages ago. I even said that we could admit of a "time bomb" analysis of dependence, that is to say, if cause 1 depends on cause 2, and cause 2 ceases to exist, cause 1 will eventually cease to exist (even if it doesn't happen immediately; that is to say, it's like a time bomb that would start). This would not change the fact that what we have here is *real dependence*, that cause 1 depends on cause 2 for its continuous existence even if there's no temporal simultaneity. And that's different from accidentally ordered series of causes. So for example we as human beigs depend on oxygen in order to live, if the room we're in runs out of oxygen we will die. This is very different from the manner in which a grandfather is the cause of a grandson's existence, for if the grandfather dies after the son has been born, the son can still continue in existence and will not cease to be, either immediately or "eventually". I've said this over and over again and I believe others have also pointed out how hierarchical series of causes do not stricly require temporal simultaneity, but SP just ignores it.
Exactly. I'm trying to understand SP's argument. Is it this? That all change can be reduced to the local motion of atomic and subatomic constituents and since local motion is a process which occurs over time, with particle A having to move spatially over a course of time to affect particle B, ultimately what seems instantaneous/simultaneous is really a complex of temporal interactions--ergo, per se causal series don't exist. And, consequently, there is no need for a prime mover.
If so, then clearly this is based on a faulty assumption of what a per se causal series is.
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Is this supposed to be some kind of rational argument? Does attacking me somehow make you feel better or give you some sense that your arguments are sound?
This is supposed to be calling you out on your nonsense, Your inability to engage in rational counterarguments and your persistence in nonsensical gives me the sense that my arguments are sound.Does asserting your claims over and over again make you feel better or give you some sense that your arguments are sound?
Conservation of mass/energy is manifest and evident to our senses. It is expressed in many different ways because it is so widely understood. Conservation of mass/energy is a vastly evidenced scientific fact. Do you acknowledge at least that much?
Do you understand that if mass/energy is conserved then the amount of mass energy in existence does not change?
Do you understand that if a thing does not change in a particular respect it is not *necessary* to assert a changer to account for the lack of change in that respect?
Do you realize that Feser brings to you the idea that to account for no change in the existence of mass/energy there is an invisible being that is continuously changing everything in the universe in just the right way so as to provide us all with the illusion that nothing in the universe changes in the respect of material existence?
Once again for the record You simply repeat yourself. Everything wrong with above has explained in details to you , seriously dude Your post are just getting more and more yawn-inducing, Still waiting for you to make any rational and substantive argumentation.