Practical Philosophy » Liberty and regulation » 12/02/2018 6:12 am |
Jeremy Taylor wrote:
Social media companies aren't journalistic outlets. Facebook is not CNN. Twitter isn't the NYT. They're platforms for letting people interact with each other.
This is not a sufficient description.
IRC is a platform for letting people interact. The nicks and handles there are anonymous, the interaction is not all over the place on third-party screens. As a result there is no controversy about IRC.
Facebook and Twitter users, on the other hand, employ recognisable nicks and their content is googleable. And media outlets and all sorts of commercial entities are active participants there. It is close to a complete reflection of society out in the open. Hence the controversy.
Jeremy Taylor wrote:
You haven't shown the conservative viewpoints in question are fringe, but that doesn't matter.
Maybe. But you haven't shown they are viewpoints in any relevant sense, conservative or mainstream or whatever, and that they somehow deserve the distribution they demand.
Jeremy Taylor wrote:
You're basically conceding the point - that these aren't the open platforms they pretend to be, but have a very particular (i.e., ideological) editorial policy.
I concede that they may pretend, yes. Those who assume that Facebook and Twitter are open platforms without a particular ideological policy are deluding themselves. Read the terms and conditions and you might learn a lot.
Jeremy Taylor wrote:
On businesses, we've been through this, but there's no business necessity for a business like these to have an ideological bias.
Isn't it so that in a free and open society nobody gets to dictate to a capitalistic enterprise what sort of ideology to have or not have? They get to have whatever ideology they want, and they do, whether you like it or not.
They inevitably have their policies and ideologies, but I question whether you can call them "liberal". Perhaps "self-serving" and "face-saving" would be more appropriate.
[quote=Jeremy
Chit-Chat » Our Complicity in the Starvation of Yemen » 11/25/2018 5:54 pm |
119 wrote:
American foreign policy is so bad I worry we could max-out our credit, Nineveh-style, Sodom & Gomorrah-style. We're not G-d's chosen nation. We weren't charged with a cosmic mission to spread democracy and American values [sic].
Did/does America have any credit to begin with?
When Americans discover that their country is not as good as they thought, then what? Should America get back on the godly path (as if it ever was on it)? Or is it appropriate to acknowledge that no secular nation whatsoever is God-chosen? Never was, except perhaps Israel and Judea up to Jesus' times, but that country got whipped by God just as any other, so on the outside there was little difference.
I tend to liken USA to the Roman empire. Was Roman empire a God-chosen nation? It surely built a great civilisation and spread it around as far as it could. But from the point of view of Israel and Judea, Romans were sheer colonists. And their devotion to their own state gods was sheer paganism.
Same with USA. Some aspects of "the American way of life" are contageous in themselves (particularly the decadent aspects of course), but spreading them around the world at gunpoint under the name of "democracy" and "freedoms" is sheer colonism. And the sense of religious messianism that Americans have, whenever it is seen as stemming from and protected by the Constitution - a secular document -, it is worship of the secular might of your nation, not worship of God.
Did the apostles try to put the empire on the right path, to reconcile it with God, by having the senate write a good constitution? Did they demand equal rights for Christians from the secular powers? No. They held to their own worship regardless of persecution. They had no hopes or delusions about a possible reconciliation - they in fact prophesied the opposite. The apostles accepted that martyrdom was their destiny. Insofar as your hopes depend on your nation, they are not depending on Christ.
Chit-Chat » Reading recommendations on the metaphysics behind modern science? » 11/25/2018 5:23 pm |
This one is simple: Scientists would deny that they have any metaphysics or metaphysical presuppositions. They would insist that they are fully empirical and impartial.
Philosophers that truly care about their own field (and about science) would show that scientists actually do have implicit metaphysics and they (scientists) would greatly gain from being aware of it.
We (philosophers and scientists) have ended up in the current situation because science and philosophy have diverged over centuries. The two have become more distinct and the reputation of philosophy has gone downhill as the reputation of science has gone uphill.
For the time being, philosophers would lose any debate with scientists by virtue of popular opinion. There is no way of effectively implicating scientists of metaphysics or other things of the sort. The best that one can do is educate oneself on the issues. One reason why philosophy has a bad rep is due to outdated medieval science practised by medieval philosophers back when philosophy and science were not as distinguished as they are now.
In my view, the story is that science and philosophy diverged yet they cannot be disconnected, regardless what some scientists claim. Physics touches metaphysics whenever it asks "what ultimately exists?" Mathematics with abstract/idealised notions/forms is analogous to metaphysics almost throughout. And these are the two most important sciences.
Different scientists in these fields may safely hold to different metaphysical views - insofar as science and metaphysics are distinct - but in some cases the impact of a specific metaphysics on a specific science is obvious - Darwinian evolutionists definitely dismiss biology done by creationists. For these reasons - some of the common questions and some of the spillover effects - science and philosophy are not fully separable.
Chit-Chat » World Chess Championships » 11/08/2018 2:57 pm |
I care more about the beauty of the game, orderliness of the tournament, and less about who will win. And I think agadmator and Suren are the best chess commentators on youtube.
Chit-Chat » World Chess Championships » 11/08/2018 1:01 pm |
I'm not so obsessed as to watch it live, but I will probably see all the reviews, analyses, and comments on the games on youtube rather sooner than later.
Theoretical Philosophy » A Question About Free Will » 10/30/2018 5:50 am |
DanielCC wrote:
Because if free will does not exist in its full sense, that of libertarian free will, then it casts moral responsibility into doubt.
Isn't libertarian free will absolute, which in turn would make moral responsibility also absolute? As such, wouldn't honest mistakes be as culpable as malicious acts?
Imagination is absolutely free in libertarian sense, and that has its consequences too. I would definitely not want my will to be similarly free, with instant gratification and all the latter consequences.
Libertarian free will cannot be had and should not be craved after. Will works the way it works, limited and restricted. Better to learn to live with it.
Practical Philosophy » Liberty and regulation » 10/30/2018 4:49 am |
Jeremy Taylor wrote:
I have no idea how that is a response to what I said. It boggles the mind. What do Trump's comments on the media (which I personally believe are silly and over-the-top) have to do with my points in anything but the most absurdly tangential way.
So when you linked to that silly columnist, it was only in the most absurdly tangential way? Okay.
Jeremy Taylor wrote:
None of the sources I referenced was primarily about Trump's conservative or his views on the media, nor was any example I brought up in my posts.
Maybe not primarily, but it was up front as a given that must be accepted before getting any further. Unfortunately it's a premise I do not accept, so I dismiss also everything that follows from it and rests on it.
Jeremy Taylor wrote:
And my post, like this part of a conversation, was about social media platforms. Theb point about columnists including fringe voices doesn't make sense in context: we're talking about Twitter et al. targetting conservatives and conservative positions. These platforms are journalistic outlets. As noted above, the idea what is not mainstream can be unproblematically banned or marginalised, isn't much of a defence of these platforms.
Can we agree on one/a few of the following? Those platforms, insofar as they are journalistic outlets, do what mainstream has always done to fringe. Those platforms, insofar as they are business entities, do what business entities have always done.
This is not a defence of the platforms, but explanation of how they operate. If a maker of wedding cakes is within his rights to refuse an order to make a gay wedding cake, then does a similar right not extend to paid advertisements?
Practical Philosophy » Liberty and regulation » 10/30/2018 4:15 am |
Jeremy Taylor wrote:
I lost my original reply, so I will be even more concise. Your point is simplistic at best. You're relying on a false and/or a very rigid idea of mainstream. Firstly, in many areas in which conservative opinions have been targeted by social media companies, the conservative or non-left-liberal positions are not obviously less mainstream than left-liberal ones.
Instead of calling my point simplistic and false, why not acknowledge that I am keeping to the obvious? Your argument falls apart because it attempts to combat the obvious with something much less obvious. Even worse, your claims have blatantly obvious counterexamples based on what you earlier linked to and what I already refuted.
For example, you approvingly linked to an ostensibly conservative (better: anti-liberal) columnist who cited Trump as a conservative voice. At the same time, hopefully you have heard Trump's consistent message where he denounces mainstream media as fake news. Do you deny that he has been beating it all the time during election campaign and as president?
To me the issue is very obvious: When you keep denouncing the mainstream and rejecting basically all journalism, then you are positioning yourself as FRINGE. So the question for the columnist becomes: Should fringe voices be given fair and equal treatment in the mainstream?[1] Add to this the fact that Trump actually does not represent any conservative value whatsoever, so the columnist is wrong in presenting Trump as a conservative voice, and that Trump's voice is actually not suppressed in media nor on Twitter, so the columnist ends up obviously mistaken on all counts and all claims.
To counter these obvious points with something less obvious will get you nowhere.
[1] For the sake of completeness, let's point out that Trump is not actually fringe: The president's post is as mainstream and as establishment as it gets, so his pretensions to be anything else are rhetorical nonsense and inappropriate to
Theoretical Philosophy » A Question About Free Will » 10/30/2018 3:03 am |
Cosmyk wrote:
Do you think these experiments cast free will into doubt?
Why call it free in the first place? Should it be as free as libertarians would have it? Is it not good enough to have simply will that works with some limitations like everything else about humans?
Practical Philosophy » Liberty and regulation » 10/29/2018 6:00 am |
Jeremy Taylor wrote:
Your fundamental point is fallacious. It assumes right-wing or conservative views are controversial but left-liberal ones aren't.
Which way is it according to you?
According to my impression, liberal views are trending toward broader acceptance, which is reflected in business behaviour (rules of conduct, terms of condition, and other such policies), resulting in increasing complaints by conservatives.
However, my assumption is not that there is anything inherently controversial in either liberal or conservative, left-wing or right-wing views. The social norm is the way of the world and the way of the world is always a bit off compared to God-given natural law. Due to human-centred focus, both liberal views and conservative views are revealed as off base when driven consistently to their end. Then again, when speaking about wordly issues as we are, we have to observe the ways of the world as they present themselves.
Can you answer: Which way is more controversial, liberal or conservative? In my view, the question itself is malformed at closer inspection. The world cannot do without either liberals or conservatives. Neither can be eliminated. Both must be present. But they do not mix well, which gives us the world the way it is.
Do you suggest that e.g. right is more right than left? Or do you suggest that there is a balance to be had so that both can live in peace side by side? And the latter can better be had under conservative principles rather than liberal? Care to lay out the corresponding programme in full? In my view, since no such programme ever worked throughout world history, it never will.
Mainstream journalism and academia are as good as it gets in terms of fair and balanced. The world does not deserve any better.
Jeremy Taylor wrote:
I have no idea what point you are trying to say by talking about right-wing outlets and terrorism. You appear to be trying to link mainstream conservative views with terrorists and murder
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